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Pacific walruses ( Odobenus rosmarus divergens, Illiger 1815) have long been vital to Indigenous communities along Alaska’s west coast. Although current harvest rates are sustainable, climate change and increased industrial activity in the range of this species pose threats to the population and to hunting safety and success. To gather information relevant to addressing these concerns, the Eskimo Walrus Commission and the US Fish and Wildlife Service held a workshop in August 2023 in Nome, Alaska, with experienced Yupik walrus hunters from the communities of Gambell and Savoonga on St. Lawrence Island, Alaska, and Federal walrus biologists. The 3-day event documented extensive information about walrus biology and behavior, which was used to improve a walrus population model. Workshop discussions also addressed concepts of sustainability and the future of walrus hunting. The workshop benefitted from prior collaboration between the biologists and some of the hunters on a walrus research cruise in the Chukchi Sea earlier the same summer, creating a foundation of common experience and interpersonal relationships. In the longer term, the workshop helped demonstrate the value of equitable collaboration towards shared goals, in part by allowing for open conversations rather than, for example, an extended question-and-answer session regarding model parameters. 

Food, energy, and water (FEW) security require adequate quantities and forms of each resource, conditions that are threatened by climate change and other factors. Assessing FEW security is important, and needs to be understood in the context of multiple factors. Existing frameworks make it hard to disentangle the contributors to FEW insecurity and to determine where best to expend efforts on short- and long-term solutions. We identified four consistent components of FEW security (availability, access, preference, quality). This framework provides detailed and nuanced insights into factors that limit or bolster security in each of the three sectors. The integrated framework identifies proximate and ultimate underlying causes of deficiencies in each security component providing opportunities to identify short- and long-term solutions. 

Inuit hunters and meteorologists alike pay close attention to weather and weather changes, with deep understandings. This paper describes a long-time research project based in Kangiqtugaapik (Clyde River), Nunavut, where a research team of Inuit and visiting scientists have combined information and knowledge from a community-based weather station network, on-going interviews and discussions, and extensive travel (both Arctic fieldwork and visits to southern universities) to co-produce knowledge related to human–weather relationships and weather information needs and uses in one Nunavut community. The project uses the concept of “HREVs”, human-relevant environmental variables — complex, synthesis variables that, used in conjunction with a host of social variables, assist in informing safe land travel and activities. This work, including linking Inuit knowledge and environmental modeling, can be expanded to not only understand human–weather relationships more broadly and in other locations but also provide insights into the process of building diverse research teams and knowledge co-production. Inuit angunasuktiit amma silalirijiit tamarmik ujjiqsuttiasuunguvut silamit amma silaup asijjiqpallianingani, tukisiumaniqarjuaqłutik. Una paippaangujuq unikkaarivuq akuniujumi qaujitasaqtaunirmut piliriangujumi Kangiqtugaapik (Clyde River), Nunavummi, qaujisaqtiujuni katinngajuni Inungni amma pularaqtunut qaujisaqtiujunut katirisimajuni uqausiksani amma qaujimaniujumi nunalingni−tunngavilingmi silalirivvingmi tusaumatittiniujumi, apiqsuqtaunginnaqtuni amma uqallangniujuni, amma aullaaqsimarjuaqłutik (tamakkit Ukiuqtaqtumi iniujumi piliriniujumi amma pulararniujunut qallunaat nunanganni silattuqsarvigjuangujunut) saqqitittiqatigiingnirmut qaujimaniujumi pijjutiqaqtumut inungnut−silamut piliriqatigiingniujuni amma silamut uqausiksani pijariaqarniujunut amma aturniujunut atausirmi Nunavummi nunaliujumi. Piliriangujuq atusuunguvuq isumagijauniujumi “HREVs”, inungnut-atuutilingnut avatimut ajjigiinnginniujunut – nalunaqtuni, katinniujuni isumagijauniujuni aaqqiksinirnut piliri−jusiujumi ajjigiinnginniujuni, atuqatiqaqłuni ilagijaujumi inuuqatigiingujunut ajjigiinnginniujunit, ikajuqsuisuunguvuq aaqqiksuinirmi attananngittumi nunami aullaarniujumi amma qanuiliurniujunut. Una piliriniujuq ilaqaqtumi kasuqatiqarnirmi inuit qaujimajanginni amma avatimut uukturautiqarnirmi, angigligiaqtaujunnaqpuq tukisiumanituangunngittumi inungt-silamut piliriqatigiingniujumi tauvunngaujjiniujumi ammalu asinginni iniujunut, kisiani tunisijunnaqpuq tukisirjuarniujuni piliriniujuni sananirmut ajjigiinngiruluujaqtuni qaujisaqtiujunut katinngajuni amma qaujimanirmut saqqitittiqatigiingniujumi.